Black Liberation Theology: The Gospel of Hate
Kathy Shaidle gives an overview of Black Liberation Theology, the kind of theology Barack and Michelle Obama have been listening to for the last twenty years. Note especially the last paragraph:
“Like the pro-communist liberation theology that swept Central America in the 1980s and was repeatedly condemned by Pope John Paul II, Black Liberation Theology combines warmed-over 1960s vintage Marxism with carefully distorted biblical passages. However, in contrast to traditional Marxism, it emphasizes race rather than class. The Christian notion of “salvation” in the afterlife is superseded by “liberation” on earth, courtesy of the establishment of a socialist utopia.
The leading theorist of Black Liberation Theology is James Cone. Overtly racist, Cone’s writings posit a black Jesus who leads African-Americans as the “chosen people.” In Cone’s cosmology, whites are “the devil,” and “all white men are responsible for white oppression.” Cone makes this point without ambiguity: “This country was founded for whites and everything that has happened in it has emerged from the white perspective,” Cone has written. “What we need is the destruction of whiteness, which is the source of human misery in the world.”
If whiteness stands for all that is evil, blackness symbolizes all that is good. “Black theology,” says Cone, “refuses to accept a God who is not identified totally with the goals of the black community. If God is not for us and against white people, then he is a murderer, and we had better kill him. The task of black theology is to kill Gods who do not belong to the black community … Black theology will accept only the love of God which participates in the destruction of the white enemy. What we need is the divine love as expressed in Black Power, which is the power of black people to destroy their oppressors here and now by any means at their disposal. Unless God is participating in this holy activity, we must reject his love.” Small wonder that some critics have condemned black liberation theology as “racist idolatry” and “Afro-Nazism.”
Furthermore, according to Cone, “black values” are superior to American values. Sure enough, the “About Us” statement on Trinity’s web page includes the following Cone-inspired declaration: “We are an African people, and remain ‘true to our native land,’ the mother continent, the cradle of civilization.”
It is troubling that Barack Obama’s closest friends and allies subscribe to an explicitly racist doctrine. Even more worrying is that the main exponent of Black Liberation Theology sees Obama as a kindred spirit. In the wake of the controversy surrounding Obama’s pastor and Church, Cone said: “I’ve read both of Barack Obama’s books, and I heard the speech [on race]. I don’t see anything in the books or in the speech that contradicts black liberation theology.”
It’s tempting to see figures like Cone and Wright as fringe actors with no constituency in the wider black community. Yet Cone considers himself to be the natural successor to Martin Luther King, Jr., and not everyone finds the comparison jarring.
Similarly with Rev. Wright. At a summit of black pastors held shortly after the recent controversy broke, many defended Wright’s sermons as part of the “prophetic preaching” tradition embodied by the assassinated civil rights leader.
Said Rev. Frederick Haynes III, senior pastor at Friendship West Baptist Church: “If Martin Luther King, Jr. were pastoring a church today, it would look very much like Trinity United Church of Christ in Chicago, Illinois, and the sermons you would hear him preach would sound very much” like Wright’s.
Stacey Floyd-Thomas, who teaches ethics and serves as Director of black church studies at Brite Divinity School in Texas, explained that King, foreshadowing Wright, had once called America “the greatest purveyor of violence in the world today.” Moreover, said Floyd-Thomas, King was assassinated before he could deliver his scheduled Sunday sermon entitled “Why America May Go to Hell.”
Black Liberation Theology, in short, cannot be dismissed as a minority view. Americans are thus left with the troubling knowledge that millions of their fellow citizens consider them to be “devils,” having been taught to think this way by their religious leaders. They must wonder, too, why they should entrust the presidency to a man who has surrounded himself with those who actively despise the very country he seeks to lead.
HT: Michelle Malkin
